بسم الله الرحمن الرحيم
The angels are created from light. They are pure beings
incapable of doing any wrong. Each created with specific purpose and diligently
executes it to perfection. Iblis, the father of jins was created from fire and hence hold a
higher station than Adam as, father of men, who was created from clay. Outwardly, men assumed to be
the most inferior of the three. Yet, Allah swt describes men as beings capable
of transcending the angels and jins. On what criterion has Allah swt measures their stations and by what means do men achieve this zenith?
Allah swt created time and space, and sprinkles His
greatness and His Omni-attributes on each and every of His creations,
big and small. From the galactic synchronous orbital motions of
the planets, the moon and the earth to the complex inter-cellular links in
the body, therein contain His signs. Love, just, mercy, forgiving, beneficent,
true, trust, giving, pure and beauty are among the essences of His
Greatness. In order to develop a relationship with Him, men have to
recognize, embrace and nurture these essences and reflect them
through their actions towards Him and towards their fellow creations
(Hablu minAllah Habl minAnnas). Establishing such a relationship is
the one and only purpose of men’s creation and existence. A divine
slave-master relationship in the form of ubudiyah - to believe,
to totally submit, to remember, to worship, to obey, to love, to be close
to and to die for. Not to recognize His attributes and to turn our
back on them is an act of injustice (Zulum) of the highest order; not
to Allah swt but to their own souls.
The essence of all essences is love (Hubb).
Allah swt frequently chose love to describe His
relationship with man.
Allah says, 'Say if you verily love Allah, then
follow me (Muhammad). Allah will love you and forgive your sins. And Allah is
the Most Forgiving and Most Merciful’.
However, love needs chemistry. It is a requisite of love for A to
love B, and B to love A back. For true love to exist there must be a free flow
of this essence between the two - mutual and sharing. If B turns to C instead,
the equilibrium is shattered. The affair between A and B has become merely physics. That is why associating partners has become severely offensive to Him that he is willing to forgive all other sins but this.
Allah swt bestowed upon the human beings, three
inner essentials namely intellect, choice and ability to endure hardship. Choice is not granted to the angels. As for the jinn, Allah
swt gave them choice and hardship but little in the way of intellect.
So, how can these three elements executes themselves within
man to make them hold superiority above the angels and jinn?
Intellect is capacity to think and acquire knowledge. When Allah intended to
create Adam (as), the angels were worried. They asked. 'Why do you want to
create another species that would cause bloodshed and corruption, as was in
the case of jinn before? Allah swt replied, 'Verily I know what you
know not'. Allah swt then taught Adam names. When Adam spoke in front of
the angels, they realized that Adam was bestowed with the intellect and
knowledge that were not granted to them. Adam thinks and capable of
acquiring knowledge.
Emotions emanate from deep thoughts. One has to think to
love. Love may blind a person but love is not blind. A man cannot truly love
his newlywed wife if he does not think of her. During moments of temporary
separation, his mind will ponder over her essence. Her smiles, her laughter, and
the joy she brings into his life. If there are no such thoughts towards her
companion, then how can there be love? (Of course, this romance does
not last forever. This only confirms the temporary nature of life in this
world.) On the other hand, the angels do not think like men. In spite of them
worshiping Allah in such an incredible manners by way of sajda and ruku' and
continuously for thousands of years, they lack the element of thoughts. They
are great servants of Allah swt but Allah swt desires a deeper
relationship. Allah swt wants a species whose heart and mind are totally
engrossed in His essence and desiring to be close to Him. Such degree of love
can only come from this highly emotional creature called man and not from the
angels.
Allah says, 'Those who
remember Allah standing and sitting and lying on their sides and reflect on the
creation of the heavens and the earth. They said, 'Our Lord! Thou hast not created this
in vain! Glory be to Thee, save us then from the chastisement of the fire'.
Secondly, it is choice. When a man wants to get married he
would want a woman who chose him in spite of having other options. If she had
no choice but to marry him then the marriage would not be rated highly in the
scale of romance. The angels have no choice. They have been created
with specific purpose and carries out the task diligently but with no
emotions. Allah loves them and they love Allah. But again, He wants a deeper
relationship. Allah wants love by choice. When man loves Allah it is by choice.
He is given to choose otherwise. And Allah persuades man to choose Him.
Allah
says, 'There shall
be no compulsion in [acceptance of] the religion. The right course has become
clear from the wrong. So whoever disbelieves in Taghut and believes in Allah
has grasped the most trustworthy handhold with no break in it. And Allah is
Hearing and Knowing.'
Thirdly, it is the ability to endure hardship. Human beings
are born into hardship. A new born cries when he comes out
of his mother's womb, and loudly too. A scholar once said that when a baby pops out from
the womb, he cries because he sees hardship facing him in this new life. So much time and effort are needed just to learn the fundamentals of survivals. Human baby has to be caressed and breastfed
while a blind kitten independently crawls towards its mother's teats. A new born calf could stand and walk the very same day.
Human baby wet himself and need others to get him washed and dried. He feels
cold and need others to cloth him. Without these helps he cannot survive. When
he grows up and requires lesser care from the parents, his dependency does
not reduce but rather switches towards the society around him. Man finds
difficulties to survive alone. That is why they moved away from the jungle and
flooded the cities, in spite of the latter proving to be a more
hostile place. When you are born with nothing, and every single thing you need has to be acquired, that is
hardship. Whatever you seek in life have to come through great
self-determination and hard work. It is through these hardships that man develops
noble qualities and transcends all other creations, including the angels.
And so it follows that true love, too, cannot come without
hardship. When the mother gives birth to a child, her love and attachment to
the child are more than the father's. This is because the mother went
through great amount of pains and hardships from the moment the she
began her pregnancy until her delivery. The delivery itself is the pinnacle of
all worries and pain. But the entire hardships are traded with ultimate love
and joy of the moment she behold the sight of her new born.
The father hardly faces any of these hardships except
for the worry of the hospital bills (even then, some mothers get their aid
from the local council).
So hardship is a prerequisite of real love. If man
channel his energy towards Allah swt and undergoes hardships
and suppressing their desires all for His sake, his love towards Him shall
transcend all other loves.
Allah says, ' Those who strive in our path we surely guides them towards
our ways'
The angels do
not face hardships. They are as they were from the moment of their
creation. They have been bestowed with the selective qualities and made no
effort to achieve them. By virtue of man attainment of relationships via
hardships, it makes their relationships truer.
Summarily, in His infinite wisdom, granting of these
essentials to man - intellect, choice and hardship - is part of the divine
plan for men to generate an apex of true and divine relationship with his Creator.
A relationship far exceeds that of the angels. Allah swt has showered
the sky, the land and sea with His divine essence of love, just, mercy,
forgiving, beneficent, true, trust, giving, pure and beauty. These essences
are embraced and nurtured by virtuous man who chose Allah as his
friends and, in turn, reflects these essences to all other creations in the
universe (Khalifah). These men have served their purpose of
existence. For them shall be gardens underneath which rivers flow -
streams of milk, honey, pure wine and water. Damsels await them, whose
beauties no eyes have seen, no ears have heard and no hearts have ever
imagined. They have fulfilled the purpose of their existence and they longed
for the Face of their Allah while waiting for the life
hereafter.
Allah swt says, 'And give good
tidings to those who believe and do righteous deeds that they will have gardens
[in Paradise] beneath which rivers flow. Whenever they are provided with a
provision of fruit there from, they will say, "This is what we were
provided with before." And it is given to them in likeness. And they will
have therein purified spouses, and they will abide therein eternally.'
Let us think and ponder for what purpose do we walk the earth. Let us think and make a choice. Then let us work hard on the path we chose.
May Allah accept all of us to be among the blessed people who have
made the right choice in the way they lived their lives. The life that bought them the pleasure and love of Allah swt. Ameen.
Allah swt says, ' Verily Allah has purchased from the believers their life and their wealth in lieu of Jannah'.